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Cartographies of Desire
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From the Inside Flap
"A remarkable and sorely needed synthesis of the best of traditional historiographical documentation and critically astute analysis and contextualization. Cartographies complements and, frankly, exceeds any of the English language monographs on similar topics that precede it, and it represents significant contributions to several fields outside of East Asian history, including literature, gender studies, lesbian and gay studies, and cultural studies."―Earl Jackson Jr., author of Strategies of Deviance: Studies in Gay male Representation and Fantastic Living: The Speculative Autobiographies of Samuel R. Delany
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About the Author
Gregory M. Pflugfelder is Assistant Professor of Japanese History at Columbia University, and author of Seiji to daidokoro (Politics of the kitchen) (1986).
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Product details
Paperback: 416 pages
Publisher: University of California Press; First edition (March 19, 2007)
Language: English
ISBN-10: 9780520251656
ISBN-13: 978-0520251656
ASIN: 0520251652
Product Dimensions:
5.7 x 1 x 8.9 inches
Shipping Weight: 1.1 pounds (View shipping rates and policies)
Average Customer Review:
5.0 out of 5 stars
2 customer reviews
Amazon Best Sellers Rank:
#180,793 in Books (See Top 100 in Books)
It is very interesting to read a this kind of book for us Japanese. However, as far as I know, we don't have a religious prejudice to homosexuality at all, therefore it sounds a little bit strange that in Meiji-era the goverment of Japan made a "Sodomy Law" imitating the western countries (though directly from the Manchurian China/Qing)---- of course it was soon repealed. I prefer to read a book on male/male love of pre-Tokugawa period, since in those days, especially in Muromachi/Azuchi-Momoyama-period, male homoeroticism was most flourished and prosperous. And I also want to read about the history of male-love in Korea, Tibet and Southeastern Asia.
Pflugfelder's book, the product of 20 years of research, provides a necessary foundation for students of Japanese history and sexology. What is much more, he resists reinforcing the kinds of master narratives that this kind of history usually inforces. "Homosexual," for instance, becomes not an identity but a term situated in time and space with certain uses by and for certain people. His Foucauldian approach focuses mostly on shifts and resists any notion of progress. I think this book is important to students of History as a model for their own scholarship, not just as a substantial contribution to the more specific field of Japanese Studies.
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